Ibn Abdul Hadi who refuted as-Subku according to muhadditheen

asimulhaq6
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Ibn Abdul Hadi who refuted as-Subku according to muhadditheen

Postby asimulhaq6 » Sat Sep 03, 2016 7:43 pm

Some of the people among the sufis claim that Ibn Abdul Hadi was a Fanatic, Just because he refuted Taqi ud din as-Subki in his book as-Sarim al Munki. But the reality is different that He was a muhaddith and great man


Ibn Hajr al Asqalani said:
مُحَمَّد بن أَحْمد بن عبد الْهَادِي بن عبد الحميد بن عبد الْهَادِي بن يُوسُف ابْن مُحَمَّد بن قدامَة المقدسى الحنبلى شمي الدّين أحد الأذكياء ولد فِي رَجَب سنة 705 وَقيل قبلهَا وَقيل بعْدهَا وَسمع من التقي سُلَيْمَان والمطعم وَابْن سعد وطبقتهم وتفقه بِابْن مُسلم وَتردد إِلَى ابْن تَيْمِية وَمهر فِي الحَدِيث وَالْأُصُول والعربية وَغَيرهَا قَالَ الصَّفَدِي لَو عَاشَ كَانَ آيَة كنت إِذْ لَقيته سَأَلته عَن مسَائِل أدبية وفوائد عَرَبِيَّة فينحدر كالسيل وَكنت أرَاهُ يُوَافق الْمزي فِي أَسمَاء الرِّجَال وَيرد عَلَيْهِ فَيقبل مِنْهُ وَقَالَ الذَّهَبِيّ فِي مُعْجَمه الْمُخْتَص الْفَقِيه البارع الْمُقْرِئ المجود الْمُحدث الْحَافِظ النَّحْوِيّ
لحاذق ذُو الْفُنُون كتب عني واستفدت مِنْهُ وَقَالَ ابْن كثير كَانَ حَافِظًا عَلامَة ناقدا حصل من الْعُلُوم مَا لَا يبلغهُ الشُّيُوخ الْكِبَار وبرع فِي الْفُنُون وَكَانَ جبلا فِي الْعِلَل والطرق وَالرِّجَال حسن الْفَهم جدا صَحِيح الذِّهْن وَقَالَ الْحُسَيْنِي درس بالصدرية والضيائية وتصدر وَقد حدث الذَّهَبِيّ عَن الْمزي عَن السرُوجِي عَنهُ وَقَالَ المزى مَا التقيت بِهِ إِلَّا واستفدت مِنْهُ وَنقل الْحُسَيْنِي هَذَا الْكَلَام عَن الذَّهَبِيّ أَنه قَالَ فِي جنَازَته وَله كتاب الْأَحْكَام فِي ثَمَان مجلدات وَالرَّدّ على السُّبْكِيّ فِي رده على ابْن تَيْمِية وَالْمُحَرر فِي الحَدِيث اخْتَصَرَهُ من الْإِلْمَام فجوده جدا وَاخْتصرَ التَّعْلِيق لِابْنِ الْجَوْزِيّ وَزَاد عَلَيْهِ وحرره وَشرح التسهيل فِي مجلدين وَله مناقشات لأبي حَيَّان فِيمَا اعْترض بِهِ على ابْن مَالك فِي الألفية وَغير ذَلِك وَله كَلَام على أَحَادِيث مُخْتَصر ابْن الْحَاجِب وَشرع فِي كتاب الْعِلَل على تَرْتِيب كتب الْفِقْه وقفت مِنْهُ على المجلد الأول وَجمع التَّفْسِير الْمسند لم يكمل أَيْضا قَالَ الذَّهَبِيّ مَا اجْتمعت بِهِ قطّ إِلَّا واستفدت مِنْهُ وَكثر التأسف عَلَيْهِ لما مَاتَ وَحضر جنَازَته من لَا يُحْصى كَثْرَة وَمَات فِي عَاشر جُمَادَى الأولى سنة 744
Muhammad bin Ahmad bin Abdul Hadi bin Abdul Hameed bin Abdul Hadi bin Yusaf Ibn Muhammad bin Qudama al Maqdasi al Hanbali, Shams al din.

One of the Intelligent, He was born in Rajab 705 h, It is said he was born before, and it is said he was born after that.

He heard from al-Taqi Sulayman, Mut`am bin Saad and others, studied fiqh under Ibn Muslim and then remained with Ibn Taymiyah.

He was skilled in hadith, Usul, Arabic and other sciences of knowledge.

as-Safadi (the student of as-Subki) said: If he was alive today, he would be a sign, I met him and asked him about issues of writing and benefits of arabic, he would reply as if the river is flowing, His opinions are in agreement with al Mizzi (the great muhaddith) with regards to Asma wal Rijaal, sometimes he went against him and other times he agreed with him.

ad-Dhahabi said in "Mujam al Mukhtas": He was the Faqeeh, the brilliant, al Muqri, The Muhaddith, The Hafidh, The Grammarian, The Proficient in the Sciences, I benefited from his books.

Ibn Kathir said: He was Hafidh, The Allama, The critic, He studied those sciences of knowledge which were not informed to the great scholars. He excelled in the sciences, He was a Mountain in "al Ilal" and Turq of Rijaal. He had a good understanding of religion with an extremely authentic mind.

al Husaini said: He lectured in Sadariyah and al Diyaiyah and took the lead..

al Mizzi said: Whenever I met him i benefited from him, al Husaini narrated these words from ad-Dhahabi who said it at his funereal.

He wrote "Kitab al Ahkam" in eight volumes, He refuted as-Subki in response to his refutation of Ibn Taymiyah..

ad-Dhahabi said Whenever I met him i Benefited from him.. When he died countless people visited his funereal, He died on 10th of Jamadi al Awaal 744 h. [ad-Durar al Kaminah 5/62]

Ibn Kathir said:

وفي يوم الأربعاء عاشر جمادى الأولى توفي صاحبنا الشيخ الإمام العالم العلامة الناقد البارع في فنون العلوم شمس الدين محمد بن الشيخ عماد الدين أحمد بن عبد الهادي المقدسي الحنبلي، تغمده الله برحمته، وأسكنه بحبوحة جنته، مرض قريبا من ثلاثة أشهر بقرحة وحمى سل، ثم تفاقم أمره وأفرط به إسهال، وتزايد ضعفه إلى أن توفي يومئذ قبل أذان العصر.
فأخبرني والده أن آخر كلامه أن قال: أشهد أن لا إله إلا الله وأشهد أن محمدا رسول الله اللهم اجعلني من التوابين واجعلني من المتطهرين.
فصلّي عليه يوم الخميس بالجامع المظفري وحضر جنازته قضاة البلد وأعيان الناس من العلماء والأمراء والتجار والعامة، وكانت جنازته حافلة مليحة، عليها ضوء ونور، ودفن بالروضة إلى جانب قبر السيف ابن المجد رحمهما الله تعالى.
وكان مولده في رجب سنة خمس وسبعمائة فلم يبلغ الأربعين، وحصل من العلوم ما لا يبلغه الشيوخ الكبار، وتفنن في الحديث والنحو والتصريف والفقه والتفسير والأصلين والتاريخ والقراءات وله مجاميع وتعاليق مفيدة كثيرة، وكان حافظا جيدا لأسماء الرجال، وطرق الحديث، عارفا بالجرح والتعديل، بصيرا بعلل الحديث، حسن الفهم له، جيد المذاكرة صحيح الذهن مستقيما على طريقة السلف، واتباع الكتاب والسنة، مثابرا على فعل الخيرات.
On Wednesday 10th of Jamadi al Awla Our friend the Shaykh, the Imam, The Scholar, The Allama, The critic, The Master in the arts of knowledge (sciences). Shams ud din Muhammad bin Shaykh Imad ud din bin Ahmad bin Abdulhadi al Maqdasee died. May Allah have mercy on him and grant him Jannah. He had a desease of pustule and tuberculosis for three months, His state became bad with Dysentery, he became more weak and he died on this day before Asr. His father told me when Ibn Adul Hadi was dying his last words (were the Shahadah) أشهد أن لا اله الا الله وأشهد ان محمد رسول الله‏. اللَّهُمَّ اجْعَلْنِي من التَّوَّابِينَ، وَاجْعَلْنِي من المُتطَهِّرِينَ

His funeral was prayed in Jam`e Muzaffari. His funeral was attended by Judges of the city, elders, Scholars, Leaders, Merchants and Public. His funeral was great and packed, There was Light and Nur on it, he was buried beside the grave of Sayf ibn al Majd in al Rawdhah.

He was born in Rajab 705 h, He studied those sciences of knowledge which were not informed to the great scholars. He mastered in syntax (grammar), Hadith, al Tasreef, Fiqh, Tafsir, Usool, History and Qir`at. He had good Majamee and Taleeq (on books). He was a Jayyid Hafidh of Asma wal Rijal and Routs of ahadith. He had knowledge of Jarh wa Tadeel, Expert of Ilal al Hadith. His understandings and memorization were good, His mind was authentic, He was on the path of Salaf, followed Quran and Sunnah, preserver of good deeds. [Al Bidaya wal Nihaya 14/237]

Ibn Abdul Hadi was a martyr inshaAllah according to the hadith as it is mentioned in Ahmad (23804), Abu Dawood (3111) and al-Nasaa’i (1846) that the Prophet (peace and blessings of Allaah be upon him) said: “Who do you regard as martyrs?” They said: The one who is killed for the sake of Allaah. The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Martyrs are seven besides the one who is killed for the sake of Allaah. The one who dies of the plague is a martyr, the one who drowns is a martyr, the one who dies of pleurisy is a martyr, the one who dies of a stomach disease is a martyr, the one who is burned to death is a martyr, the one who dies beneath a falling wall is a martyr, and the woman who dies in pregnancy is a martyr.” This hadeeth was classed as saheeh by al-Albaani in Saheeh Abi Dawood.

It says in ‘Awn al-Ma’bood Sharh Sunan Abi Dawood:
( وصاحب ذات الجنب ) وهي قرحة أو قروح تصيب الإنسان داخل جنبه ثم تفتح ويسكن الوجع وذلك وقت الهلاك ، ومن علاماتها الوجع تحت الأضلاع وضيق النفس مع ملازمة الحمى والسعال وهي في النساء أكثر . قاله القارى.
The one who dies of pleurisy: this refers to a pustule or pustules that appear in a person’s side, then they open up and the pain lessens, and that is at the time of death. One of its signs is pain beneath the ribs and difficulty in breathing, along with persistent fever and coughing, and it occurs more often in women. This was stated by al-Qaari. (end quote)

Ibn Abdul Hadi died in the stomach desease and pustule.

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