The Mistake of the Deobandi's in Aqidah
Posted: Thu Mar 23, 2017 7:08 pm
Read the following from a deobandi website and look at horrendous mistakes in Aqidah and Tawhid and clear opposition to the pristine and believed Sunnah.
and they have the nerve to say things about our Ulama, bringing 1 or 2 obscure statements, when there are so many corrupt statements from the Deobandi Hanafi Churchfathers that not only have we lost count except the deobandi Hanafis have but given up!!!
Imaam Rabbani himself had explained many times his initiation into Sulook. He said:
“When Maulana Muhammad Qasim and I were studying in Delhi, we intended to study the kitaab, Sullam. But in view of the heavy engagement of Hadhrat Ustaad it was decided that the kitaab (Sullam) would be taught only twice a week. Once while the lesson of Sullam was in progress, a man with a green lungi over his shoulders entered. Spontaneously Hadhrat Ustaad together with all the khuddaam stood up and greatly honoured the man. Hadhrat Ustaad then said:
“Rashid, the lesson will continue another day.”
I lamented much the loss of that day’s lesson. I said to Molvi Muhammad Qasim (with some sarcasm):
‘This is some good Haji. Our lesson is lost.’
Molvi Muhammad Qasim responded: ‘Don’t speak like that. He is a buzrug and among the chosen ones.’ ”
After having narrated this incident, Hadhrat Imaam Rabbani said: “Little did we know that it would be this selfsame Haji who would guide us.” He also said:
“During my student days on account of studying Hadith, I remained for a considerable time in the service of Hadhrat Abdul Ghani Muhajire Madani. I, therefore, repeatedly resolved to become bay’t to him, but every time Maulana Nanotwi would put me off saying that we should make bay’t with Hadhrat Imdad.”
Thereafter, his relationship and affection for Haji Sahib went on increasing until he became wholly dedicated to Haji Sahib, culminating in bay’t on his hands of truth. The episode of his initiation is as follows:
Imaam Rabbani went to Thaanabovan to discuss an issue with Hadhrat Maulana Shaikh Muhammad Thanwi. Before engaging in the discussion, he went to visit Hadhrat Haji Sahib. On his arrival he found Hadhrat Haji Sahib engaging in tilaawat of the Qur’aan Majeed. This was Hadhrat Gangohi’s fifth meeting with Hadhrat Haji Sahib. Haji Sahib met him most affectionately, asking him the reason for coming. Hadhrat Gangohi said that he had come with the intention of debating with Maulana Shaikh Muhammad. Haji Sahib said:
“Oh! Oh! Don’t intend so. He is our buzrug.”
Hadhrat Gangohi said: “If he is your senior, then he is my senior as well.”
Thereafter, finding an opportunity, Hadhrat Gangohi requested to become bay’t. In order to test his eagerness, Haji Sahib refused. However, the love for Haji Sahib was firmly embedded in his heart, hence inspite of the refusal, Hadhrat Gangohi’s resolve did not slacken. After two of three days Haji Sahib initiated him (i.e. Hadhrat Gangohi became bay’t to Haji Sahib). At the time of bay’t, Hadhrat Gangohi told Haji Sahib that he was unable to practise thikr and shaghl, mujaahadah and riyaadhat, nor could he stay awake at night. Haji Sahib smiled and said:
“Good! It does not matter.”
One of Hadhrat Imaam Rabbani’s close associates then asked: “Hadhrat, what happened then?”
Imaam Rabbani replied: “Then, death and annihilation happened.
Two or three days thereafter, Haji Sahib instructed him recite the Thikr formula known as Baarah Tasbeeh.
According to this usual practise Hadhrat Haji Sahib got up at night for Tahajjud. After wudhu he went into the Musjid. Imaam Rabbani also woke up, made wudhu and performed Tahajjud and engaged in thikr in another corner of the Musjid. He was young at the time and he made the thikr enthusiastically and forcefully. In the morning Hadhrat Haji Sahib said:
“You made thikr like an expert.”
Imaam Rabbani said that from that day onwards he was in love with Thikr.
A week after bay’t, Hadhrat Haji Sahib said:
“Molvi Rashid Ahmad! The Ni’mat (Bounty) which Allah Ta’ala has bestowed to me, I have given it to you. In future, it is your duty to increase it.”
Imaam Rabbani would occasionally comment:
“This statement (of Haji Sahib) at that time greatly surprised me. What did he give me? Finally after 15 years I understood what it was he had given.”
After a stay of 22 days, he left enriched with baatini treasures and roohaani wealth from Thaanabovan. At the time of seeing Imaam Rabbani off, Hadhrat Haji Sahib held his hand and in privacy said:
“If anyone request you to accept them in bay’t, do so.”
Hadhrat Gangohi replied: “Who will ask me?”
Haji Sahib responded: “Do as I say.”
and they have the nerve to say things about our Ulama, bringing 1 or 2 obscure statements, when there are so many corrupt statements from the Deobandi Hanafi Churchfathers that not only have we lost count except the deobandi Hanafis have but given up!!!
Imaam Rabbani himself had explained many times his initiation into Sulook. He said:
“When Maulana Muhammad Qasim and I were studying in Delhi, we intended to study the kitaab, Sullam. But in view of the heavy engagement of Hadhrat Ustaad it was decided that the kitaab (Sullam) would be taught only twice a week. Once while the lesson of Sullam was in progress, a man with a green lungi over his shoulders entered. Spontaneously Hadhrat Ustaad together with all the khuddaam stood up and greatly honoured the man. Hadhrat Ustaad then said:
“Rashid, the lesson will continue another day.”
I lamented much the loss of that day’s lesson. I said to Molvi Muhammad Qasim (with some sarcasm):
‘This is some good Haji. Our lesson is lost.’
Molvi Muhammad Qasim responded: ‘Don’t speak like that. He is a buzrug and among the chosen ones.’ ”
After having narrated this incident, Hadhrat Imaam Rabbani said: “Little did we know that it would be this selfsame Haji who would guide us.” He also said:
“During my student days on account of studying Hadith, I remained for a considerable time in the service of Hadhrat Abdul Ghani Muhajire Madani. I, therefore, repeatedly resolved to become bay’t to him, but every time Maulana Nanotwi would put me off saying that we should make bay’t with Hadhrat Imdad.”
Thereafter, his relationship and affection for Haji Sahib went on increasing until he became wholly dedicated to Haji Sahib, culminating in bay’t on his hands of truth. The episode of his initiation is as follows:
Imaam Rabbani went to Thaanabovan to discuss an issue with Hadhrat Maulana Shaikh Muhammad Thanwi. Before engaging in the discussion, he went to visit Hadhrat Haji Sahib. On his arrival he found Hadhrat Haji Sahib engaging in tilaawat of the Qur’aan Majeed. This was Hadhrat Gangohi’s fifth meeting with Hadhrat Haji Sahib. Haji Sahib met him most affectionately, asking him the reason for coming. Hadhrat Gangohi said that he had come with the intention of debating with Maulana Shaikh Muhammad. Haji Sahib said:
“Oh! Oh! Don’t intend so. He is our buzrug.”
Hadhrat Gangohi said: “If he is your senior, then he is my senior as well.”
Thereafter, finding an opportunity, Hadhrat Gangohi requested to become bay’t. In order to test his eagerness, Haji Sahib refused. However, the love for Haji Sahib was firmly embedded in his heart, hence inspite of the refusal, Hadhrat Gangohi’s resolve did not slacken. After two of three days Haji Sahib initiated him (i.e. Hadhrat Gangohi became bay’t to Haji Sahib). At the time of bay’t, Hadhrat Gangohi told Haji Sahib that he was unable to practise thikr and shaghl, mujaahadah and riyaadhat, nor could he stay awake at night. Haji Sahib smiled and said:
“Good! It does not matter.”
One of Hadhrat Imaam Rabbani’s close associates then asked: “Hadhrat, what happened then?”
Imaam Rabbani replied: “Then, death and annihilation happened.
Two or three days thereafter, Haji Sahib instructed him recite the Thikr formula known as Baarah Tasbeeh.
According to this usual practise Hadhrat Haji Sahib got up at night for Tahajjud. After wudhu he went into the Musjid. Imaam Rabbani also woke up, made wudhu and performed Tahajjud and engaged in thikr in another corner of the Musjid. He was young at the time and he made the thikr enthusiastically and forcefully. In the morning Hadhrat Haji Sahib said:
“You made thikr like an expert.”
Imaam Rabbani said that from that day onwards he was in love with Thikr.
A week after bay’t, Hadhrat Haji Sahib said:
“Molvi Rashid Ahmad! The Ni’mat (Bounty) which Allah Ta’ala has bestowed to me, I have given it to you. In future, it is your duty to increase it.”
Imaam Rabbani would occasionally comment:
“This statement (of Haji Sahib) at that time greatly surprised me. What did he give me? Finally after 15 years I understood what it was he had given.”
After a stay of 22 days, he left enriched with baatini treasures and roohaani wealth from Thaanabovan. At the time of seeing Imaam Rabbani off, Hadhrat Haji Sahib held his hand and in privacy said:
“If anyone request you to accept them in bay’t, do so.”
Hadhrat Gangohi replied: “Who will ask me?”
Haji Sahib responded: “Do as I say.”